Australian Migration Law and Practice Immigration and Border Protecti

Question: Portray about the Australian Migration Law and Practice for Immigration and Border Protection. Answer: 1. Waensila v Minister for Immigration and Border Protection is a milestone judgment concerning the allowing or refusal of giving of an accomplice visa in Australia. It has overruled the past decisions and upset the manners by which accomplice visas are evaluated in Australia (Walsh Haag, 2015). Realities of the case are as per the following: The appealing party is a resident of Thailand and he wedded an Australian resident on September 5, 2010. The appealing party applied for transitory and perpetual accomplice visas (under subclasses 820 and 801) on 10 September, 2010. At the hour of applying for the visa he had no considerable visa. The visas were declined by the representative on the ground that the appealing party didn't fulfill the models set down under Clause 820.211(2)(d)(ii) of the Migration Regulations 1994. The choice of the representative was bid in the Tribunal. The court took a similar view and affirmed the choice of the representative. A legal survey was looked for in the Federal Circuit Court of Australia (FCCA) by the litigant. The FCCA was additionally of a similar feeling and maintained the choice of the court. The current intrigue lies against such choice of the FCCA in the Federal Court of Australia. Contentions associated with the case Proviso 820.211(2)(d)(ii) of the Migration Regulations 1994 sets out that that if a candidate of an accomplice visa is the not the holder of a considerable visa, at that point he needs to fulfill Criteria 3001, 3003 and 3004 under Schedule 3 of the Regulations at the hour of utilization of the accomplice visa . Be that as it may, these rules can be abstained from if the Minister is fulfilled that there exists convincing reasons (Burn., 2013). In the current case, the appealing party didn't really satisfy the previously mentioned models. The appealing party fought that he ought to be conceded an accomplice visa on the ground that specific convincing reasons existed, for example, he would be aggrieved in the event that he came back to Thailand as a Thai Muslim resident; the get-together among him and his significant other could never be conceivable on the off chance that he came back to Thailand; iii. his conjugal relationship with his better half would get influenced whenever needed to come back to Thailand; his better half was experiencing different maladies and she required proceeding with care; his better half was monetarily reliant on him Decisions of the lower courts The dispute of the appealing party was dismissed by all the courts on the ground that the convincing reasons ought to have existed when the visa application was presented by the litigant. The lower courts depended on the heading of Clause 820.21 which contains the words at the hour of use (Starr, 2016). Choice of the government Court The Federal Court of Australia, through its judgment on March 11, 2016 switched the choice of the lower FCCA on request. As indicated by Federal Court,the exercise of intensity of the Minister to abstain from the satisfaction of the necessity as set down under Schedule 3 can't be constrained to the conditions which existed at the hour of utilization of visa. The Federal Court depended on Berenguel v Minister for Immigration and Citizenship (2010) in which the Court, as for a correspondingly worded arrangement, held that the heading of an arrangement isn't really associated with its terms. Accordingly, the heading can't bind the activity of Ministers capacity to the convincing reasons which existed in at the hour of applying for the visa. The Federal Court saw that the waiver intensity of the pastor isn't a model in itself. It is a force which must be practiced to decide if the standard under Schedule 3 is to be abstained from or not. Hence, the priest may practice its capacity signif icantly after the utilization of the visa has been submitted (Castles et al., 2013). Segment 65 of the Migration Act, 1958 is additionally pertinent with the end goal of development of the arrangements under the Migration Regulations 1994 (Collins, 2014).Under Section 65, the Minister has the force either to give or reject the visa. As indicated by the segment, the significant time at which a pastor may decide if a visa application satisfied all the pertinent rules or notis the hour of settling on a choice as for the giving or refusal of grinding of a visa and not the time at which the visa application is applied. Area 55 of the Migration Act likewise sets out that the Minister must consider all the pertinent data before settling on a choice whether to concede or decline to allow a visa (Simmons et al., 2013). The choice of the Federal Court is a significant and a milestone judgment which tries to battle the obstacles looked in applying for an accomplice visa in Australia. On the off chance that this choice would not have been passed by the Federal Court of Australia, at that point the candidate would need to come back to his own nation and apply for a visa application. It would have made a great deal of inconvenience the connection of the candidate with his better half. This judgment has without a doubt opened the conduits for the cases of accomplice visas in Australia. According to the reasons of the judgment,a accomplice visa candidate can be spared from conforming to the prerequisites of Schedule 3,if he can show that there exists convincing reasons which requires the consideration of the Minister for giving the visa, regardless of the way that the reasons didn't exist at the hour of use of the visa. This judgment has been conveyed in light of a legitimate concern for equity and to les sen the difficulty which an individual countenances while applying for an accomplice visa. This perspective on the Court is huge for the unlawful non-residents who wish to regularize their status in Australia and become legitimate residents a while later. This judgment has without a doubt affected the lives accomplice visa candidates in Australia and has changed the manner by which accomplice visas are surveyed in Australia. The Tribunal and the Department should change their methodology of looking into accomplice visa applications and they have to ensure that equity is being never really single candidate who applies for an accomplice visa in Australia (Starr, 2016). 2. The Federal Court has used the brilliant standard of translation of rule in this case.The brilliant principle expresses that if the significance of words utilized in a rule isn't as per the goal of the governing body and on the off chance that it prompts some repulsiveness or silliness, at that point the rules language might be altered or fluctuated in order to maintain a strategic distance from such repugnancy or preposterousness (Carney, 2015). The brilliant guideline is generally used by judges to decipher a resolution in such a manner in order to offer impact to the expectation of the lawmaking body (Dharmananda Lane, 2016). For this situation, as indicated by the government Court, the motivation behind the assembly was to give more prominent adaptability to the Minister in deciding if convincing reasons or conditions exist or not while conceding or declining to allow an accomplice visa to a candidate. The aim of the lawmaking body was likewise to stay away from the difficulty which might be looked by an accomplice visa candidate. This reason or expectation of the lawmaking body would be vanquished if the rule is deciphered in a manner to confine the conditions in which such carefulness of the Minister is to be worked out. The Federal Court has set down accentuation on the point that the heading of an arrangement can't restrict or restrain the conditions where the Minister needs to decide if to concede or decline to allow a visa. To decipher the resolution that the priest would consider the convincing conditions just when the visa application is submitted would give a limited significance to optional int ensity of the pastor and would in the long run nullify the point of the rule. This would cause bother or foolishness and to expel such burden or ludicrousness, the adjudicators of the Federal Court has applied the brilliant guideline of understanding of the resolution. In this way, for this situation, the legal executive has offered impact to the expectation of the assembly and has stayed away from to give standard significance to the expressions of the resolution as such importance would have not filled the need for which the council was ordered (Starr, 2016). References: Consume, J. M. (2013). Reexamination of visas expected to give assurance and backing to individuals who have encountered human dealing, servitude and subjugation like practices. Carney, G. (2015). Relative ways to deal with legal understanding in common law and customary law jurisdictions.Statute Law Review,36(1), 46-58. Mansions, S., Hugo, G., Vasta, E. (2013). Reconsidering movement and assorted variety in Australia: introduction.Journal of Intercultural Studies,34(2), 115-121. Collins, G. (2014). President's page: Migration amendments.Precedent (Sydney, NSW), (120), 3. Dharmananda, J., Lane, P. (2016). Showing Statutory Interpretation in Australia: Whats Next?.Statute Law Review, hmw030. Simmons, F., OBrien, B., David, F., Beacroft, L. (2013). Human dealing and servitude guilty parties in Australia.Trends and issues in wrongdoing and criminal equity, (464), 1. Starr, D. (2016). Government court judgments.Ethos: Official Publication of the Law Society of the Australian Capital Territory, (240), 54. Walsh, R., Haag, S. (2015). Movement: Breaking up is a difficult to-do: Dual guideline of relocation attorneys set to end.LSJ: Law Society of NSW Journal,2(5), 74.

The Censorship of Huck Finn Essay Example for Free

The Censorship of Huck Finn Essay The Adventures of Huckelberry Finn has been called probably the best bit of American writing, esteemed a work of art. The book has been utilized by instructors the nation over for quite a long time. Presently, Huck Finn, alongside other striking books, for example, Catcher in the Rye and To Kill a Mockingbird, are being pulled off the racks of libraries and prohibited from study halls. All the brilliance this magnificent piece by Mark Twain has gained is gradually being weakened. This is happening since some state it doesn't satisfy â€Å"today’s† politically right guidelines. This is a tremendous aggravation to all who have perused and appreciated Huckelberry Finn and know this work’s genuine significance. Restriction, as characterized in the word reference, is, on account of a book, to take out things thought to be offensive. Oversight is undeniably more than that. This unimportant word precludes us from everything marked with its imprint. In this occurrence of The Adventures of Huckelberry Finn, it removes an American fortune, and all the more significantly, resists First Amendment rights. The individuals who discover Huck Finn offensive and unappropriate are attempting to mark this work, by oversight, and make it shameful to peruse. This is like a rancher attempting to mark his imprint upon a bull, with those against Huck Finn as the ranchers and Huckelberry Finn is the bull. As most realize the bull never goes down without a battle and won’t permit thje rancher to marked, similarly as the supporters of Huckelberry Finn won't simply be brought down inactively. The principle reason Huckelberry Finn is being exposed to such investigation is a result of the manner in which Twain depicted â€Å"nigger† Jim, and his utilization of the racial slur. The Anti-Huckelberry Finn feel that it is to awkward for African-Americans to peruse the book and think they are being generalized into Jim’s picture. In spite of the fact that some think that its wrong for this American fortune to stay accessible because of its prejudice, this isn't the situation. Despite the fact that the word â€Å"nigger† is utilized more than multiple times in the book, it was basic for African-Americans to be alluded to as this during the time of the book and the time the book was distributed. Those attempting to have Huckelberry Finn controlled are likewise contradicted to Jim being depicted as â€Å"an uneducated man, eccentric, juvenile, uninvolved, and for the most part uncultured,† as composed by Frank Ritter. These thoughts may from the outset appear the reason for a decent contention , yet it is later obvious that theseâ discriptions coeinside with the sentiments about African-American slaves at that point. Hence it is extremely unlikely that Huckelberry Finn can be accused of not satisfying todays gauges. The supremacist thoughts set forth in Huckelberry Finn, shocking as they might be, are a piece of America’s past. Reguardless that it was previously, it ought not be lost, yet used to see an inappropriate done to this gathering of individuals and to gain from it to better life today. In the four articles there were many differentiating thoughts and various ways to deal with Huckelberry Finn and the case encompassing it. In spite of the fact that there were a couple of focuses made against Huckelberry Finn, the general emotions and rationale of the articles was that the book ought to be left, â€Å"as is. † This was unmistakably expressed by Frank Ritter in him saying, â€Å"the present-day issues with Huckelberry Finn are preposterous. It is incompetence to return and apply to books composed over 100 years back the norms that win today. † In that equivalent article, John Wallace’s thoughts on the instructing part of the book were more than nonsensical. He called the book, â€Å"the most odd case of bigot junk at any point given to our kids to read,† and afterward proceeded to obnoxiously manhandle educators previously and the individuals who will utilize Huckelberry Finn in their classes. The four articles however offering some assistance to the offense, safeguard Huckelberry Finn from multiple points of view. This thought was best advanced in the Seattle Times article, in the part discussing the english instructor who has relegated the bood for a long time saying, â€Å"the book has a ‘raw edge’ and that a portion of the language is hostile, yet the positive incentive far exceeds the negative. † The Adventures of Huckelberry Finn ought by no means, be limited from perusers and understudies. This incredible American epic is a piece of our history, a piece of history that has kept going and been given from age to age. The passing on not of bigotry, however of an approach to find out about the past and to gain from it. English classes, just as perusers, have used this book to more readily comprehend the lifestyle on the Mississippi in the principal half of the 1800s. Huckelberry Finn isn't just a decent method to show writing, yet additionally to assist individuals with opening their eyes and see what life was truly similar to. All the more significantly to gain from the errors made previously. The individuals who haved got this book have utilized it to become not abhorring and supremacist, however further instructed and additionally getting individuals. In blue penciling this work of art, the First Amendment rights which are so invaluable to our nation, would corrupt them and our whole American lifestyle. This incrdible perfect work of art of 1800 America would be overlooked whenever blue-penciled. This would get rid of the considerable number of ethics our nation represents and obliverate the book’s mind boggling writer. There are numerous ways around blue penciling this work and the bull won't go down without a battle. This wonderful bit of workmanship, known as The Adventures of Huckelberry Finn, won’t be vanquished.

Know Money, Win Money! Episode 9 Back at the Bears Game

Know Money, Win Money! Episode 9 Back at the Bears Game Know Money, Win Money! Episode 9: Back at the Bears Game Know Money, Win Money! Episode 9: Back at the Bears GameDid you enjoy the halftime show? Because we’re back in the game! You didn’t really think you got the full Know Money, Win Money tailgating experience from just one episode, did you? There’s even more football and money related action in our newest episode, so grab a hot dog, some wings, and a tub of nachos and take a look:To start with, we asked what the most expensive team in the league is. It turns out, this was a pretty simple question for the fans gathered in the parking lot of Soldier Field. While some people might assume that the Patriots, with their multiple Super Bowl wins over the last couple decades would fetch the highest price, but those in the know and in the parking lot know it’s the Dallas Cowboys.And they’re not just the most valuable team in football. At 4.2 billion dollars, they’re the most valuable sports team in the world. That valuation comes from a mix of network contracts, branding deals, ticke t sales, and other events being held at the Cowboy’s home venue, ATT Stadium.Once we got the highest valued team out of the way, it was time to find out who signed on to the largest NFL contract to date. Or rather, because we already knew the answer, it was time to find out if other people knew it too. Most of them did!A couple thought it was Tom Brady, with his 20.5 million dollar extension per season, but he’s beat out by Detroit Lion Matt Stafford. Stafford’s 135 million dollar contract across 5 years has yet to be topped, but feel free to send your job application to various NFL teams and see what happens.That’s been this episode of Know Money, Win Money, but we’ll be back before you can say “field goal!”Be sure to also check out our  most recent episodes:Episode Eight: Thanksgiving FootballEpisode Seven:  Financial KnowledgeEpisode Six: Wizard World, Issue #2Where would you like to see us go in future episodes of Know Money, Win Money? We want to hear from you! Yo u can  email us  or find us on Twitter at  @OppLoans.

How Popular Culture Affected Contemporary Christian and Worship Music - Free Essay Example

Sample details Pages: 7 Words: 2169 Downloads: 5 Date added: 2019/07/03 Category Culture Essay Level High school Tags: Pop Culture Essay Did you like this example? It is important to note that Contemporary Worship Music (CWM) is often seen as a sub-genre of Contemporary Christian Music (CCM) however both intertwine and throughout history have developed along a similar path. Popular Culture’s influence on both types of music can be grouped together because artists can be easily found to cover both of these genres. Only in the last few decades has CCM and CWM become a world wide industry. Contemporary Christian Music (CCM) is a genre which is constantly changing and adapting its sound and approach to the music industry. Sounds adopted from Popular Music In the 1950’s and 1960’s, white evangelical leaders condemned rock and roll music. If one jumps 50 years later the CCM industry is a multi-million pound industry which is still growing to this day. It is important to add that this isn’t the first dramatic change in approach in the 20th century. Black Christians in America had a development in the earlier decades of the 20th century with the growing influence of popular culture on their worship. Afro-Pentecostalism incorporated European hymnody, black spirituals, blues and jazz. Afro-Pentecostal artists were at the forefront of establishing and advancing what is now black gospel music. This immersion of black gospel music acted as a precursor for what was about to happen with Christian Worship Music. In the 1980’s the Vineyard Fellowship, led by John Wimber began worshipping with influences from rock music and the worship band would use standard rock instruments as their basic set-up during times of worship . By the late 1980’s and early 1990’s this musical format began spreading across America and later on across the world. Don’t waste time! Our writers will create an original "How Popular Culture Affected Contemporary Christian and Worship Music" essay for you Create order In his dissertation on the history of christian worship music in modern america, Wen Reagan states that the answer to how rock music made its way from being condemned to an intrical part of CCM and to church services is based around five different categories: ‘historical, demographic, theological, economic, and technological’. The Jesus People Movement in the 60’s was countercultural to the hippie movement and were reaching out to hippies who brought their guitars along to services and after they had established this, young people began writing new songs for the church with their influence of rock music. Reagan also states that ‘The emphasis lay on the exciting freshness of new songs and the belief that God was providing a new message through the music.’ This ‘freshness’ was attractive and even the evangelicals who had condemned rock music were softening their views when they saw this vibrant new music emerging. In the 1980’s as th e Vineyard Fellowship, led by John Wimber, emerged ‘Songs had no set ending and could be adapted to respond to the energy of the congregation and the cadence of the pastor.’ In the 1990’s, Record Labels and distribution companies, specific to CCM, began to pop up and by the 2000’s Christian music began to move into arenas and much larger venues. ‘The import of contemporary musical forms into the church has challenged the sermons preeminence in the liturgy as congregants are drawn to the affective power of rock music (contemporary worship music), its ability to create a powerful, emotional experience of quiet intimacy or loud, celebratory joy with God.’ Wen Reagan. The Vineyard Fellowship pioneered the growth and development of worship music, as it became such an important part of not only church services but of people’s daily lives. Their music was very simple and this was because the simpler the song, the more the congregation could engage and proclaim the words as truth. Music became a tool to lead people into intimacy with God. Travis Reginald Joseph Doucette writes in his thesis for Senior Honours that ‘In an effort to reach lost people and speak in relevant musical language, modern worship music found a home in churches embracing charismatic theology.’ Doucette explains it well with the phrase ‘relevant musical language’. Worship isn’t supposed to be something confusing and hard to listen or sing along to. It is supposed to be accessible for anyone to engage in worship. Sociological situations in the 60’s and 70’s The 1960’s and 1970’s were a time of massive social change which dramatically affected popular culture and the music industry and these two decades were home to many new genres. The counterculture in the 1960’s is difficult to break up into sections because the project aim for many people, involved in the re-shape of culture, was to merge politics, society and culture together. George McKay, in his book on the social and countercultural 1960’s in the USA, talks of radical culture and lists the things involved in the huge change of the 1960’s. ‘music, ways of living, youth and other social movements,’ The younger generation pioneered lots of the changes in society through protesting and there seemed to be a generation gap growing. The emergence of a drug culture played a part in the rise of the hippie movement. The hippie movement were also drawn to meditation, the occult and Native American spirituality and incorporated that into their lives. The movement however faced problems including overcrowding, crime and sexually transmitted diseases. A new wave of hippies began to pop up called ‘Jesus-Freak’ evangelists who encouraged people to follow Jesus Christ and forsake drugs and promiscuous sex. After integrating with a local baptist church, Ted Wise and other ‘Jesus-Freaks’ started a movement of people called ‘Street Christians’ with Pastor John MacDonald who created a coffeehouse called ‘The Living Room’ to help Hippies who were becoming homeless, hungry and sick. As this was going on in the late 1960’s others in the same area, near Haight-Ashbury where the hippies were pouring into, were beginning to preach on the streets. This grew at a rapid pace and by 1969, the interaction between hippie christians and evangelicals was happening all over the United States. The youth were drawn towards the Jesus People because they were very enthusiastic about the use of folk, rock and pop music. This was not the case in terms of the traditional church. In Fact the traditional church frowned upon the use of popular music and the integration of popular cultu re and Christianity. By the late 1970’s the Jesus People movement died down as that generation got older and ran out of steam but effect of the movement was enormous in terms of Christian music and the development of the evangelical church. The movement changed evangelical Christians attitude towards popular culture and the up-beat and rock influence of the Jesus people practically created the Contemporary Christian Music industry. As the years rolled on hymns, choirs and organs were replaced by worship bands and electric guitars. The Vineyard Denomination trace their roots back to the Jesus People movement. The Vineyard Denomination now have over 2,500 churches in six continents. During the 1960’s and progressing into the 1970’s there were numerous campaigns for civil rights, womens rights and gay rights. Small peace movements were energised by social activists and these small groups of students or activist grew into national marches, international campaigning, teach-ins on campus and many other large protests. The cold war, the Vietnam war and other political conflicts led to separation globally and at points things seemed hopeless. Lots of the push for social change came from the younger generation and American youth played a key role in the political protests if this era. The 1960’s and 70’s were a scary time for people in terms of politics and conflict. Along with protesting, people wanted to find an escape or a way out from the fears of the times which led to the youth experimenting with drugs and sex and other methods. This is where popular culture drastically changed and where evangelicals adapted, not because they were being changed by popular culture, but because they wanted to reach out to people who were surrounded by popular culture. One of the main ways the church did this was through music. This is why modern worship music and CCM can be so closely linked to popular music and rock music. Lyrical Content of Contemporary Christian and Worship Music It is important to remember CCM’s significance and individuality in the world of music. Where most art forms are marketed as a product, CCM is all about it being an activity something to join in with. Worship music is often portrayed as a congregational music and that the band who is leading the congregation is not performing but worshiping Jesus Christ. Obviously as popular culture progressed from the 1960’s so did worship music and Contemporary Christian Music. There are similarities in the lyrical content that run throughout the development of CCM and CWM however there are also many differences that can tie into the development of popular music but also relate to the decade of which any particular worship songs was written. The exception being hymns, that many contemporary christian bands and artists occasionally play during a time of worship. Even though there has been a massive development of the lyrical content in CCM in the last 60 years there is an overall residing theme that ties all of the music together. The word of God, The Holy Bible, is and will always be closely linked to Christian music. However CWM is a lot more lyrically based on the scriptures than CCM. Some Christians argue that CCM is so subtle that sometimes you cannot tell the difference between CCM songs and secular songs. For example, Todd Friel, a presenter on Wretched Radio, posted a video on youtube titled ‘Of course Ellen loves Lauren Daigle’. In this 11 minute long opinion piece he shared his views on, what was at the time, one of the top celebrity stories. Lauren Daigle, a CCM artist, topped the secular and Christian charts in the US in 2018 and appeared on the Ellen Show and sang one of her songs from her latest album. Ellen De Generes, the show host, praised the song by Daigle and Todd Friel argued that the reason Ellen loved the song so much, and allowed Lauren to perform on her show, was because the words were â€Å"written in such a way that the lyrics can’t be offensive† and he suggested that â€Å"no Christian can ever be fed by it† because of the lack of â€Å"robust theology†. This is a very one sided view as Friel misses a lot of details about Lauren Daigle and her performance. Many CCM artists write lyrics that don’t directly mention the words Jesus, God or Holy Spirit but are written in a way that reflects their personal journey with Jesus or that talks about the Father, Son and Holy Spirit. This makes the music a lot more accessible to secular audiences and also allows artists, such as Lauren Daigle, to perform at secular events and shows. The main point that Todd Friel missed is that CCM isn’t supposed to be just for Christians but is in fact a method of outreach and spreading the Good News of Jesus Christ. Another incredible band, who write lyrics about God that secular audiences love singing along to, are Skillet. A Christian heavy rock band. They play at so many secular festivals and have a large following of secular audiences. Their songs such as Feel Invincible, Monster and Undefeated are all very popular and the lyrics are really powerful, written so that you wouldn’t realise they were singing about Jesus unless you thought about the lyrics and what they are trying to say in their songs. Contemporary Worship Music is seen as a lot more theological and is used more in church settings than outreach settings. The lyrics are insync with the scriptures and are often songs of praise, thankfulness, invitation, expectancy and surrender. Also, CWM is a lyrically based music because it is through the words that the congregation come together and worship the living God. Worship is also sometimes called sung prayer because it is praying to God through singing. During worship, followers of Jesus have deep encounters with the Holy Spirit where there is healing spiritually, physically, mentally and emotionally and Christians believe that worship has the power to change things in their lives and in the lives of every single person who gives their life to Jesus and has a relationship with him. Christianity is not a religion, it is a relationship with the living God. Popular culture and popular music’s influence on Contemporary Christian and Worship Music has changed the approach to evangelism and sharing the gospel, the Good News of Jesus Christ. The change in the sound and approach to worship music made worshipping Jesus more accessible and more congregational. CCM and CWM are now two world wide industries that are growing and becoming more widely accepted among the global church and secular audiences. Closing this piece will be a quote from John Wimber, the founder of the Vineyard Movement. â€Å"Show me where you spend your time, money and energy and Ill tell you what you worship.†

My Experience At Tuskegee University - 1658 Words

My experience began as early as college, when I used to volunteer with school going children in orphanages, and would advise them on the social problems they faced in school. That is when I decided that being a school counselor was the â€Å"perfect† job for me. Having started at an early age, I find that my expertise does in fact lie in helping students deal with social pressure, and helping them cope with the stress and frustration it brings. I have also been successfully able to help students improve their self-esteem by making them focus on past successes, so that they may be able to garner the strength for future aspirations. I don t think age has any role to play when it comes to warming up to students. As long as they can find a mentor, a guide and trust in someone, they are likely to open up to them. As I started my college career at Tuskegee University, where I double majored in psychology and English. I was passionate about creating social awareness and helping people, but I was unsure what career I was interested in after graduation. I thought about attending graduate school for Counseling Psychology, but I just was not sure about it. I spoke to a professor in the Counselor Education program at Georgia State University and discussed my interests with her. She suggested I look for a program accredited by Council for Accreditation of Counseling and Related Educational Programs (CACREP) School Counseling. I enrolled in the School Counseling program at Clark AtlantaShow MoreRelatedEssay about The Tuskegee Airmen and Charles McGee1524 Words   |  7 PagesMany have heard of the Tuskegee Airmen and their accomplishments. They were a group of African American fighter pilots. They proved to be quite vital to the success of World War II. What many people may not know is the Tuskege e Airmen had several squadrons which fought throughout Europe during the war. The most famous squadron was the 332nd fighter squadron, they were commonly known as the Red Tails. Charles McGee was among those men apart of the Red Tail squadron. Charles McGee is one of most notableRead MoreI Had The Privilege Of Being One Of Dr. Miller s Students765 Words   |  4 PagesI had the privilege of being one of Dr. Miller’s students during my matriculation at Tuskegee University. Through her courses, I was able to learn more than I expected about composition and literature, by fresh, non-traditional methods. The majority of my writing and analytical skills and academic success can be attributed to her classroom experiences. One of the most important aspects of Dr. Miller’s class is the encouragement of revision. After submitting an essay, Dr. Miller gives her studentsRead MoreNon Systemic Testimonial Injustice By Miranda Fricker1287 Words   |  6 Pagesoccurs when a speaker receives less credibility and respect towards their knowledge than they deserve. The majority of testimonial injustices occur as a result of credibility deficits. An example of a credibility deficit would be a professor at a university receiving less credibility and respect of his knowledge due to his accent. His accent could lead the students to believe he isn’t capable to be someone who holds much knowledge. The students doing so wrongs the professor, and he is receiving testimonialRead MoreThe Unethical Issues of the Tuskegee Study Essay1707 Words   |  7 Pageswas a total of six hundred men who participated in this study. In 1932, the Public Health Service collaborated with the Tuskegee Institute, an African Ame rican university which was founded by Booker T. Washington. The men that were chosen for this study were illiterate and were sharecroppers from Alabama. The syphilis rate in Macon County was the highest with a 39.8%. The Tuskegee study became morally and ethically wrong when penicillin became available to treat syphilis and was denied to the participantsRead MoreInvisible Man By Ralph Ellison1481 Words   |  6 PagesIn 1933, he left Oklahoma to begin a study of music at the Tuskegee Institute in Tuskegee, Alabama. The Institute, which is now called Tuskegee University, was founded in 1881 by Booker T. Washington, one of the foremost black educators in American history, and became one of the nation’s most important black colleges. It later served as the model for the black college attended by the narrator in Invisible Man. Ellison left the Tuskegee Institute in 1936 and moved to New York City, where he settledRead MoreAnalysis Of Booker T. Washington999 Words   |  4 PagesWashington had attended Hampton University. According to video, he even said that blacks would give up their civil rights if whites would show faith in them. He also uses the phrase â€Å"cast down your buckets† and stop hiring foreigners to do work blacks could do. His method fit many blacks who weren’t able to go to academic schools. W.E.B Dubois spoke from a northern black aspect that hadn’t experienced racism. It was when Dubois came to the south to study is when he experience true blatant racism. DuboisRead MoreEssay about Cultural Differences in the College Experience912 Words   |  4 Pagesdreaming about my future I disregarded my U.S history teacher as she began taking attendance. Should I attend Morgan State University, Tuskegee University, Howard University, Bowie University, or Jackson State University? These historically black colleges or universities (HBCU) all received applications for admissions from me early in my senior year of high school. Should I attend the University of Illinois in Urbana Campaign, Marquette University, or Northern Illinois University? These predominantlyRead MoreLiterature And The English Literature Essay1537 Words   |  7 Pagesschools and universities around the world. English literature is basically the study of literature that has been written in the English language. This form of literature expands past the most common American language and dates back to the Shakespearean and Renaissance timeline. English literature has progressed and taken many different forms over the years and constantly evolves numerous elements that makes it such an elaborate art. It all begins with an emotion, perception, or experience the authorRead MoreAfrican American Leaders Post- Reconstruction Essay1320 Words   |  6 Pagesâ€Å"If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves, I would do it; and if I couldRead More Booker T. Washingtons Influence on Historically Black Colleges1908 Words   |  8 PagesBOOKER T. WASHINGTON: THE AMBIGUITY OF INFLUENCE ABSTRACT My paper will discuss the continuing influence of Booker T. Washingtons writings on historically black colleges. While my paper will focus on the ways in which the historically black college continues to adhere to the model provided by Washington, it will also explore the ways in which it diverges from the early Hampton-Tuskegee ideal. According to James D. Anderson in The Education of Blacks in the South, both contemporary observers

A Sample Position Paper Free Essays

A SAMPLE POSITION PAPER Globalization: A Transition to What? Barber, Benjamin R. Introduction to Jihad vs. McWorld (New York: Ballantine Books, 1996) Kobrin, Stephen J. We will write a custom essay sample on A Sample Position Paper or any similar topic only for you Order Now â€Å"Back to the Future: Neomedievalism and the Postmodern Digital World Economy,† Globalization and Governance (London: Routledge, 1999. After the bloody clashes between anti-globalization protesters and the police in Genoa, globalization is once again on the world’s agenda and it is here to stay. A dream to some and a nightmare to others, globalization is a widely debated issue among journalists and scholars, among intellectuals of all profiles, business people and decision-makers alike. Benjamin R. Barber, Walt Whitman professor of political science, and Stephen J. Kobrin, professor of multinational management, both join the discussion, each giving his own vision of what the post-modern future of this globalized world might look like. In â€Å"Jihad vs. McWorld† Barber’s fragmented and at the same time integrated world is â€Å"terminally post-democratic† (20). It is pulled apart by two opposing forces: disintegrating ethnic hatreds and unifying mechanisms of global economy, none of which cares much for civic society and civil liberties. In Barber’s terminology Jihad stands for the blind parochialism of any kind, but primarily for tribal instincts that tear countries apart and cause bloody wars. McWorld epitomizes the world of consumerist capitalism unified by commerce, entertainment and consumerism that knows no borders. Although Jihad seems like a more obvious threat to democracy, McWorld is no less dangerous because both are enemies of the sovereign nation states and of democracy. Barber warns that democracy might be collateral damage from the confrontation between globalization and parochial fragmentation. While Barber is primarily interested in the fate of democracy, Kobrin gives a great deal of attention to the problem of state sovereignty in the increasingly integrated world. In â€Å"Back to the Future: Neomedievalism and the Postmodern Digital World Economy† the key issue is the anticipated transformation of state sovereignty into new forms of political loyalty. Kobrin argues that sovereign state as we know it-firmly defined within certain territorial borders-is about to change profoundly, if not to wither away. National markets are too small to be self-sustainable which challenges the meaning of territorial boundaries between states. Both authors acknowledge that sovereignty, defined as unambiguous authority, is threatened. Whereas Barber finds that alarming, Kobrin takes this as a historical inevitability; modern state system, based on mutually exclusive jurisdiction, may be an anomaly rather than a historically privileged form of political organizations. Kobrin argues that we should look at the medieval world for the answers to how the future might look like. Medieval analogy offers a world of overlapping multiple authorities and absence of fixed boundaries. It is a world of multiple political loyalties-to emperors, to the pope, to feudal lords-which are complex rather than linear. Kobrin’s modern analogy is European Union, with its overlap of national, regional and supra-national authorities. The medieval metaphor seems attractive, but Kobrin forgets that the world of the Middle Ages was highly decentralized rather than unified, and in that sense radically different from our own. Medieval feuds, as economic units, were self-sufficient and isolated-everything that modern markets are not. Kobrin himself argues that the integrated economy requires a strong central authority, perhaps not yet in the form of world government but certainly through stronger international organizations such as WTO. Clearly, this is a different kind of authority than a pope or an emperor might have had in medieval world. Is medieval analogy applicable at all? If we follow Kobrin’s reasoning, it appears that the new world will require more rather than less authority. Nation-state’s sovereignty may be eroding, but, as a result, we have an increasing supra-national authority instead of a loose authority of the medieval type. Barber, on the other hand, may be launching an artificial dichotomy. While McWorld sounds like an apt metaphor for globalization, Jihad seems to be a superficial, emotionally charged term with multiple meanings. Barber draws on Yeats and Mary Shelly to define this â€Å"heritage of race,† the force of tribal instincts, ancient hatreds, and fundamentalism. Although doubtless poetic, the concept of Jihad, as described by Barber, is confusing. He takes a few examples of ethnic conflict, such as Bosnia or Rwanda, and declares they are but a manifestation of the tribalisation phenomenon, but he does little to support his thesis. Did Bosnia really fall apart because of ancient, tribal hatreds? Barber overlooks the fact that peoples of Bosnia have been living peacefully with one another much longer than they have waged wars. Reducing complex conflicts to an oversimplified, poorly defined phenomenon such as Jihad helps Barber support his shaky Jihad-McWorld dichotomy but does little to persuade the reader that Jihad exists as such. Barber’s and Kobrin’s views seem diametrically opposite whereas it may simply be that they are considering different issues. There is little common ground between them in terms of problems they are interested in. They both take McWorld for granted, though. Neither challenges globalization nor tries to imagine the world as something other than globalized, digital, and integrated. Even Barber who laments over the destructiveness of Jihad admits that McWorld is the winner in the long run. Although they have different agendas, they are telling essentially one and the same thing-the future belongs to McWorld. What with democracy, Barber asks? Everyone will be a consumer, but what will happen to citizens? For Kobrin, however, the problem does not exist; just as we have civil societies within states today, in the future they will be replaced by global civil society with its mixture of state and non-state actors, NGOs, transnational movements. Are Barber and Kobrin debating at all? Their visions of the world in the future are not mutually exclusive. Barber comes up with a bold notion that not even nations constitute main players today, but tribes. His description of balkanization, tribalization and awakening of atavistic forces among peoples evokes images of dark Middle Ages. Barber warns that our civilization is beginning to resemble medieval past in which the world consisted of warring fiefdoms unified by Christianity; in our world, Bosnian Serbs and alike wage their ethnic conflicts while both the aggressors and the victims eat the same BigMacs, wear jeans and watch MTV. It seems that he is also looking at the world through medieval prism, albeit from its dark side. It is precisely the dark side that Kobrin avoids confronting. He is intentionally focused on the practicalities of managing the world in the future so he lefts out of the picture the unpleasant details. Fragmentation is one of the issues that he chooses not to consider although he acknowledges that some authors, such as Kaplan offer a less optimistic vision of the world torn by refugee migration, private armies, collapse of nation state and civil order with it. Kobrin’s only response to this grim prophecy is little more than hope: â€Å"One hopes that such an age is not part of the neomedieval metaphor, hat a new and more terrifying barbarian is not on the horizon† (183). Walled communities and private security forces that he admits appear increasingly today could be, Kobrin still hopes, only â€Å"ephemeral products of a world in transition and not a permanent characteristic of the postmodern era† (183). Barber, Benjamin R. Introduction to Jihad vs. McWorld (New York: Ballantine Books, 1996) Kobrin, Stephen J. â€Å"Back to the Future: Neomedievalism and the Postmodern Digital World Economy,† Globalization and Governance (London: Routledge, 1999. How to cite A Sample Position Paper, Papers

Election of 1900 Essay Example For Students

Election of 1900 Essay Election of 1900The presidential election of 1900 was between candidates William McKinley, William Bryan, John Wooley, Eugene Debs. Although the race only really consisted of McKinley and Bryan it was still a close race by far. McKinley was born in Niles, Ohio, on January 29, 1843, the seventh child of William and Nancy Allison McKinley. Young McKinley grew up a serious boy, possessed of a quiet determination to succeed. He attended school in Poland, Ohio, and then went to Allegheny College in Meadville, Pennsylvania. William Byran was born March 19, 1860. He was unsuccessful candidate for President of the United States, at 36 he was the youngest person ever nominated for that office by a major political party. He was nominated a total of three times but never attained the office. His statue represents Iowa in Statuary Hall in the United States Capitol BuildingThe campaign itself was largely a replay of the race in 1896- with Bryan campaigning rigorously and McKinley not venturing from the White House. The issue of currency and silver was no longer relevant, and instead the campaign issues were whether the United States should give independence for the territories received in its war with Spain. Although not a landslide shift comparable to election swings in the 20th century, McKinleys victory ended the pattern of close popular margins that had characterized elections since the Civil War. McKinley received 7,218,491 votes (51.7 percent) to Bryans 6,356,734 votes (45. 5 percent)-a gain for the Republicans of 114,000 votes over their total in 1896. McKinley received nearly twice the number electoral votes than Bryan did. In congressional elections that year, Republicans held fifty-five Senate seats to thirty-one for the Democrats; and the McKinleys party captured 197 House seats compared to 151 for the Democrats. Indeed, the Republican Party had become the majority political party in the nationAfter four years in office, McKinleys popularity had risen, primarily because of his image as the victorious commander-in-chief of the Spanish-American War. McKinley was elected as president of 1901. This was his second term as president. But not to long into his term he was shot. He spent eight days in the hospital before he died. Teddy Roosevelt his vice president became president after that to finish of his term. The election was very close and either candidate could have easily won. In the end McKinley became president and did a very good job the short time he was in. He helped shape our country to what it is today and he very well deserved to be elected.